Ways of Heaven: An Introduction to Chinese Thought by Roel Sterckx

Ways of Heaven: An Introduction to Chinese Thought by Roel Sterckx

“China, so far, tends to creep into our narrative only from the time it appears on the imperial horizons of the West, or when it enters the international politics of the twentieth century, or when its economy seems unresistingly relevant (or threatening) to us.” Preface, x

Ways of Heaven, by professor Roel Sterckx from the University of Cambridge, seeks to build a bridge for the western mind to a thorough understanding of Chinese thought through its philosophy, history, historical figures, rituals, food and more.

The result is a delightful window into a different world, complete with context and signposts to guide your way.

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I was looking for a book with a general overview of Chinese philosophy and this one definitely fits the bill.

Duke Ling of Wei asked Confucius about military formation. Confucius replied: ‘I have, indeed, heard something about the use of sacrificial vessels, but I have never studied military matters.’ The following day, he left the state. (An. 15.1) pg 221

Sterckx explains how Chinese history changed with each dynasty as well as the interpretations of key philosophical texts. Each succeeding ruling figure had to prove that their rule was legitimate and connected to all of the ones that went before it. Also, if Confucius’s teachings didn’t fit with how the current emperor wanted to rule, all that had to be done was to craft a different interpretation for the new ruler.

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In that way, Chinese history and philosophy are both living systems, shaped by those who came before us and also, perhaps, changed in ways we will never know. It is fascinating to consider.

(And also ripe fodder for any authors who are looking for material to create historical fiction or alternative universes.)

I appreciated how Sterckx teases out the importance of symbols and materials that permeate Chinese culture. Lately, I’ve been on a Chinese and Korean television binge through Netflix and I could tell I was missing all sorts of meanings because I didn’t grasp the cultural cues.

Ways of Heaven helps with that too.

“In the Olympics of Chinese metaphor, champions are those who float along the river of life with ease, accompanied by a teacher or loved one and with the looks of a dragon and a character like jade.” pg 367

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My favorite part of the book is when Sterckx talks about the use of music in Chinese ritual. How many times in films and television have you seen an ancient sage playing a flute while seated serenely on the side of a mountain? I can think of dozens of examples of just that. Now I know why:

“Music creates an unspoken bond that no other medium can achieve. … It is ritual lived through sound: ‘Music is what sages delight in, and it can be used to make the hearts of the people good. Its effect on people is deep; it can change habits and alter customs.'” pg 241

Highly recommended for readers who are interested in Chinese history or philosophy.

Thanks for reading!

From Black Land To Fifth Sun: The Science Of Sacred Sites by Brian M. Fagan

From Black Land To Fifth Sun: The Science Of Sacred Sites by Brian M. Fagan

From Black Land to Fifth Sun is the textbook for an online course I’m taking from Oxford University about ritual and religion in prehistory.

The opening chapter to the book seems promising, offering readers a glimpse into the hidden worlds of what could be called the “archaeology of the mind.”

“The emerging ‘archaeology of mind’ is a marriage of cultural systems theory, settlement archaeology, environmental reconstruction, contextual archaeology, and the decipherment of written records.” pg 11

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Unfortunately, the text then becomes bogged down by the author’s lengthy descriptions of archaeological sites he visited during the course of his life and his interactions with some of the giants of the field, who, as he so helpfully notes, are dead now. One of my classmates described it as “perhaps the most boring travelogue ever.”

“I have not seen the Chauvet paintings: few outsiders have yet had the chance. Nor should they, for our primary concern must be to protect them from harm.” pg 50

Some of the most interesting parts of this were the author’s descriptions of rituals from modern peoples, such as the San. But there are perils galore to using any of this modern information to decipher rituals in prehistory. The culture and society is not the same. The hierarchies are not the same. The tools and materials available are not the same. The meanings assigned to the ritual movements may have changed if we even knew what those movements were, which in most cases we don’t. There may have been a charismatic figure at the center of the cult or religion, and who knows what they may have been like. I could go on and on.

“As they activated their potency, the medicine men trembled, then sweated, then bled from the nose, as the potency took hold of them – an eerie sight to behold. Many white hunters have seen dying eland, trembling with wide-open mouths, sweating profusely, with melted fat gushing like blood from their nostrils. Perhaps the San likened this phenomenon to ‘death’ in a medicine man’s trance.” pg 61

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The fact that I find this book so dull truly is a shame. This topic could come alive with a little updating. Perhaps if the text had a digital component, where you could digitally “walk” through the sites the author is describing as he describes it, it might hold the attention.

Also, From Black Land to Fifth Sun was published in 1998, twenty-two years ago for those keeping score. It purports to be on the cutting edge of archaeological research but I find that extremely dubious when I consider how far technology has developed since then. One need only look at the state of our handheld devices to know it couldn’t possibly be true.

In addition to the meandering yet somehow dry descriptions and outdated technology, somehow the author has managed to suck the life out of a topic I find extremely compelling. What did ritual and religion look like during prehistory? I don’t know, but I can imagine so many different scenarios. So many!

I feel like this field could use people who use their intuition and imaginations in addition to scientific techniques to bring the past to life- almost like a shamanistic version of Indiana Jones.

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Instead, we have either scientists putting locks and fences around sites to maintain each dust molecule in context and then droning on for hours about when the human brain may have become capable of religious thought or arguing about whether religion developed as a societal control for hunter-gatherers or agricultural people. On the other hand, there’s the spaced-out new agers who want to camp among the ruins of Stonehenge or wherever and commune with whatever spirits they claim are living in the rock, divorced from any kind of scientific evidence whatsoever.

Can’t we have some sort of happy medium?

Only recommended for the readers who are taking the same course I am. Otherwise, seekers are advised to steer clear.

For Small Creatures Such as We: Rituals for Finding Meaning in Our Unlikely World by Sasha Sagan

For Small Creatures Such as We: Rituals for Finding Meaning in Our Unlikely World by Sasha Sagan

My parents taught me that the universe is enormous and we humans are tiny beings who get to live on an out-of-the-way planet for the blink of an eye. And they taught me that, as they once wrote, “for small creatures such as we, the vastness is bearable only through love.” pg 12, ebook.

Sasha Sagan, the daughter of celebrated scientist Carl Sagan, was raised to believe only what could be proven. Her father told her: “It’s dangerous to believe things just because you want them to be true.” pg 11, ebook.

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But they also instilled a sense of wonder in Sasha about existence and humanity’s place in it. For Small Creatures Such as We is an examination of religious and secular celebrations and rituals from around the world. I learned a great deal about the similarities of humanity’s need to celebrate and recognize the seasons, rites of passage, and other universal milestones in life.

I wouldn’t describe myself as religious, rather I’m very spiritual. In my opinion, Sagan’s book could appeal to even those who may describe themselves as religious. She has a welcoming voice for every kind of reader.

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“If you are devoutly religious, firstly, I’m delighted you’re reading this. Thank you. … This book is not intended to dissuade you, only to increase what there is to be joyful about.” pg 14

I think she succeeds in drawing a clear picture of what rituals mean to humanity. And that brought me so much hope for the future.

Some live lives of little meaning and less depth because there is no framework in place to support the creation of personal rituals outside of certain groups who may not share your vision of reality.

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This book could be helpful for spiritual people who want to use rituals to instill a sense of wonder into their daily existence.

It is also fascinating to learn about so many different cultures from around the world. Highly recommended.

Norse Goddess Magic: Trancework, Mythology, and Ritual by Alice Karlsdóttir

Norse Goddess Magic: Trancework, Mythology, and Ritual by Alice Karlsdóttir

This is a new age, non-fiction book about trance work, which can loosely be described as deep meditation. I practice a type of meditation called “pathwalking” which is basically just another word for the same kind of practice. This book is about someone who focuses on the Norse religion exclusively.

I read Norse Goddess Magic not for the details about the Norse pantheon (which admittedly I know very little about, so it was very interesting and educational) but mainly for the author’s experience in trance work. To my disappointment, she spends pages and pages explaining what going into trance is, how she does it, and then only a few paragraphs in each chapter detailing an actual trance.

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I wanted the book to be mainly trance work. That is what made it unique and original- her personal sojourns into “another world” and what she brought back. The rehashing of all of the old mythologies were, as I said, interesting, but if I wanted to read them, I could have picked up any book about Norse mythology.

I also felt like Alice spent a lot of time explaining why trance work is a valid method of information gathering and defending her opinion on why she believes that. I agreed with her completely so I just read through the pages thinking- preaching to choir, get to the trances! So, that was a frustration.

A part of the book that I disagreed with was Alice’s assertion that it is “difficult” to go into trance. In my experience, if you believe something is difficult to do be that hypnosis, meditation, whatever- you’re putting stumbling blocks on your path that don’t need to be there. Going into trance is as simple as watching your breath flow in and out. If you breathe, you can go into trance. I felt like she did a disservice to beginners with that particular teaching.

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I felt like Alice’s trances were so closely focused on one goddess or aspect of the goddess, that she didn’t really get all that she could out of her trance work or interactions in the other worlds. She read all of this information to prime her subconscious mind and then… it felt like not much happened.

To be fair, she did see the person she was looking for, describe their physical characteristics, express the emotion that they evoked in her, and then, maybe, have a brief interlude with them. In my personal trance work, there’s more interaction in the world itself but that could be the difference of our focus.

Alice said from the start that she wanted to know more about these different goddesses and form a working relationship with them whereas I’m just curious to see what’s out there. I’ve run into Roman gods and goddesses, Native American figures, Tibetian locations, some Egyptian and Hindu gods… but again, I’m not focused on one or another of the world religions. With an open mind, it’s incredible the types of things that you see.

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So, I don’t believe in priming your mind with symbols before you do your work. Pick where you’re going or who you want to see, and just go. Personally, I use the symbols on the Tree of Life or tarot cards. Believe that you can do it. Figure out what works for you. And do it.

Then write it down so that I can read it. 🙂 Because I will.

Thanks for reading!