Fear: Essential Wisdom for Getting Through the Storm by Thich Nhat Hanh

Fear: Essential Wisdom for Getting Through the Storm by Thich Nhat Hanh

In Fear: Essential Wisdom for Getting Through the Storm, Thich Nhat Hanh simply and succinctly illuminates the Buddhist path beyond fear into an existence of freedom and joy.

“Nobody can give you fearlessness. Even if the Buddha were sitting right here next to you, he couldn’t give it to you. You have to practice and realize it yourself.” pg 6

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This book is more than theory, parables and anecdotal stories. Hanh also includes various meditations to assist in the effort.

“When the Buddha was very old, just before he died, he said, ‘My dear friends, my dear disciples, don’t take refuge in anything outside of you. In every one of us there is a very safe island we can go to. … That is a place where you can take refuge whenever you feel fearful, uncertain or confused.'” pg 71

He dissects the various forms fear can take in our lives- from fear of death, grief, anxiety about the future to reconciling with painful emotions from the past.

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My main takeaway from the book was, to deal with any kind of fear, we need only to approach it with mindfulness and compassion for ourselves and the suffering of others.

“We don’t try to grab on to the pleasant sensation, and we don’t try to push it away. We just acknowledge its existence. When a painful feeling comes, we do the same thing. … A feeling is just a feeling. And you are much more than that feeling.” pg 135

Hanh reminds readers that we are more than the temporary thoughts and feelings that cause so much havoc on their way through our minds and hearts. Our true nature is something else.

My favorite metaphor that Hanh employs to remind readers of this true nature is his comparison of a life to a wave.

“The wave is always water; it doesn’t ‘come from’ water, and it doesn’t go anywhere. It is always water; coming and going are just mental constructions. … Birth and death, coming and going, are just concepts. When we are in touch with our no-birth, no-death nature, we have no fear.” pg 50

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I appreciated the reminders and found a lot of comfort in these pages. I hope other readers find the same.

Recommended for readers who are interested in learning and utilizing Buddhist philosophy and techniques to overcome any fear or other unpleasant emotion that may be in their lives.

Pathways to Bliss: Mythology and Personal Transformation by Joseph Campbell

Pathways to Bliss: Mythology and Personal Transformation by Joseph Campbell

“Each entered the Forest Adventurous at that point which he himself had chosen, where it was darkest and there was no way or path.” You enter the forest at the darkest point, where there is no path. Where there’s a way or path, it is someone else’s path; each human being is a unique phenomenon. The idea is to find your own pathway to bliss.” pg xxvi

Pathways to Bliss is a collection of Joseph Campbell’s writings and lectures, expanding upon the theory he put together in The Hero With a Thousand Faces. Namely, that myths serve a psychological function to help individuals safely traverse the various stages of his or her life.

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That statement is over simplifying Campbell’s complex and richly-developed discussions of mythology, but it’s the basic building blocks of the thing.

“If it is a living mythology, one that is actually organically relevant to the life of the people of the time, repeating the myths and enacting the rituals center you. Ritual is simply myth enacted; by participating in a rite, you are participating directly in the myth.” pg xix

Campbell talks about not only the importance of the myths throughout generations of humankind, but the idea that it is a living, breathing system. He believes there is trouble on the horizon if society’s myths don’t change and evolve to keep up with the challenges of the current day.

He also stresses the need for the individual to find their own meanings in the stories and symbols of the mythology. The pathway to that which you are here to live is something that only you can find for yourself.

Though, he does point out, you could experience your unique pathway through ritual and communion with a community of like-minded believers. Campbell applies his mythological lens to the world religions, to life stages, to everything in-between to see what universal truths he can pull out of the stories and the common experience of humanity.

“And my little sermon to the churches of the world is this: you have got the symbols right there on the altar, and you have the lessons as well. Unfortunately, when you have a dogma telling you what kind of effect the symbol is supposed to have upon you, you’re in trouble. It doesn’t affect me that way, so am I a sinner?” pg 43

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I found this book easier to understand than The Hero With a Thousand Faces, which I read a few months ago. Despite this, I suggest you read Hero first, because it’ll give you a better contextual base to understand what the heck Campbell is going on about.

I had some issues with his concluding chapter of this book, Dialogues. In an open discussion with some female attendees of one of his seminars, Campbell and the women try to define how the woman’s heroic journey is different than a man’s.

I didn’t agree with some of their conclusions. Maybe you had to be there to truly grasp the essence of what he was saying.

“The suffering overtakes women – it is part of the nature of womanhood. Whereas the man has to undertake suffering – it’s a big difference.” pg 153

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Women’s life is suffering? hmmmm…

Recommended for readers interested in more of the musings of Joseph Campbell or for people interested in mythology and its practical applications. Beware that some of the material may be somewhat dated.

From Black Land To Fifth Sun: The Science Of Sacred Sites by Brian M. Fagan

From Black Land To Fifth Sun: The Science Of Sacred Sites by Brian M. Fagan

From Black Land to Fifth Sun is the textbook for an online course I’m taking from Oxford University about ritual and religion in prehistory.

The opening chapter to the book seems promising, offering readers a glimpse into the hidden worlds of what could be called the “archaeology of the mind.”

“The emerging ‘archaeology of mind’ is a marriage of cultural systems theory, settlement archaeology, environmental reconstruction, contextual archaeology, and the decipherment of written records.” pg 11

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Unfortunately, the text then becomes bogged down by the author’s lengthy descriptions of archaeological sites he visited during the course of his life and his interactions with some of the giants of the field, who, as he so helpfully notes, are dead now. One of my classmates described it as “perhaps the most boring travelogue ever.”

“I have not seen the Chauvet paintings: few outsiders have yet had the chance. Nor should they, for our primary concern must be to protect them from harm.” pg 50

Some of the most interesting parts of this were the author’s descriptions of rituals from modern peoples, such as the San. But there are perils galore to using any of this modern information to decipher rituals in prehistory. The culture and society is not the same. The hierarchies are not the same. The tools and materials available are not the same. The meanings assigned to the ritual movements may have changed if we even knew what those movements were, which in most cases we don’t. There may have been a charismatic figure at the center of the cult or religion, and who knows what they may have been like. I could go on and on.

“As they activated their potency, the medicine men trembled, then sweated, then bled from the nose, as the potency took hold of them – an eerie sight to behold. Many white hunters have seen dying eland, trembling with wide-open mouths, sweating profusely, with melted fat gushing like blood from their nostrils. Perhaps the San likened this phenomenon to ‘death’ in a medicine man’s trance.” pg 61

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The fact that I find this book so dull truly is a shame. This topic could come alive with a little updating. Perhaps if the text had a digital component, where you could digitally “walk” through the sites the author is describing as he describes it, it might hold the attention.

Also, From Black Land to Fifth Sun was published in 1998, twenty-two years ago for those keeping score. It purports to be on the cutting edge of archaeological research but I find that extremely dubious when I consider how far technology has developed since then. One need only look at the state of our handheld devices to know it couldn’t possibly be true.

In addition to the meandering yet somehow dry descriptions and outdated technology, somehow the author has managed to suck the life out of a topic I find extremely compelling. What did ritual and religion look like during prehistory? I don’t know, but I can imagine so many different scenarios. So many!

I feel like this field could use people who use their intuition and imaginations in addition to scientific techniques to bring the past to life- almost like a shamanistic version of Indiana Jones.

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Instead, we have either scientists putting locks and fences around sites to maintain each dust molecule in context and then droning on for hours about when the human brain may have become capable of religious thought or arguing about whether religion developed as a societal control for hunter-gatherers or agricultural people. On the other hand, there’s the spaced-out new agers who want to camp among the ruins of Stonehenge or wherever and commune with whatever spirits they claim are living in the rock, divorced from any kind of scientific evidence whatsoever.

Can’t we have some sort of happy medium?

Only recommended for the readers who are taking the same course I am. Otherwise, seekers are advised to steer clear.

Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America by Margot Adler

Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America by Margot Adler

Margot Adler talks to adherents in different traditions all across the United States, and a few in Europe, in order to banish some of the mystery and misconceptions surrounding neo-pagan groups.

“Since Pagans are a very diverse group, it is wrong to say all Pagans believe this or that, but here are some beliefs that many people in this book share: The world is holy. Nature is holy. The body is holy. Sexuality is holy. The imagination is holy. Divinity is immanent in nature; it is within you as well as without. Most spiritual paths ultimately lead people to the understanding of their own connection to the divine.” pg 11, ebook.

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I didn’t know much of anything about pagan religions before I read this book, mainly because I am from a particularly conservative part of the country and there are very few groups of this type around. It’s hard to get to know people if there aren’t any to talk to.

In some circles, just the word “pagan” inspires fear because it’s not clear what this means or people might be threatened by how someone’s beliefs might be different from their own.

“Neo-Pagans look at religion differently; they often point out that the root of the word means “to relink” and “to connect,” and therefore refers to any philosophy that makes deep connections between human beings and the universe.” pg 24

Adler examines an extraordinary number of pagan groups, an almost bewildering amount. I liked that this book introduced me to so many different paths and ideologies, but at the same time, it began to get somewhat repetitive as she broke down all of the different groups.

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But as the friend who had recommended this book reminded me, Drawing Down the Moon was created in the years before the existence of the internet. It was intended not just to explain what these groups were, but also operated as a catalog of sorts, for readers who were looking for the right path for themselves.

Recommended for spiritual seekers who are looking for a tradition that fits or for anyone who is curious about the stunning variety of spiritual beliefs there are out there. I learned so much.

The Hero With a Thousand Faces by Joseph Campbell

The Hero With a Thousand Faces by Joseph Campbell

“Throughout the inhabited world, in all times and under every circumstance, myths of man have flourished; and they have been the living inspiration of whatever else may have appeared out of the activities of the human body and mind.” pg 1

Joseph Campbell presents his, now classic, thesis of comparative mythology and psychology. By examining different myths from all around the world, he outlines the hero’s journey. The journey has many different steps and elements to it, but beneath it all, Campbell believes, through all the many stories, the journey is one.

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“Furthermore, we have not even to risk the adventure alone; for the heroes of all time have gone before us; the labyrinth is thoroughly known; we have only to follow the thread of the hero-path.” pg 18

I think in different circumstances I may have enjoyed this book very much. The topic, comparative mythology, is one I find particularly fascinating. I also like to see how humankind incorporates the mythical not just in our stories, but in the way we set up our societies.

“… every failure to cope with a life situation must be laid, in the end, to a restriction of consciousness. Wars and temper tantrums are the makeshifts of ignorance; regrets are illuminations come too late.” pg 101

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But honestly, I had trouble focusing because of certain current events. Campbell presents the different myths in pieces organized by his heroic stages rather than in one flowing story. Between the trouble focusing and the bouncing around from myth to myth, this was a difficult read for me. Perhaps I’ll try this book again in the future, when my life doesn’t feel so off-kilter.

I think it has plenty of treasures to be discovered for spiritual seekers of every kind. It also demonstrates that though we look different and live very different lifestyles, at our soul level, there are many similarities to humanity. We find these similarities mirrored through our stories, our life stages, how we live and how we dream.

“Those who know, not only that the Everlasting lives in them but that what they, and all things, really are is the Everlasting, dwell in the groves of the wish-fulfilling trees, drink the brew of immortality, and listen everywhere to the unheard music of eternal concord. These are the immortals.” pg 142

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I sincerely hope you all live and dream sweetly, immortals, wherever on the hero’s journey you may be: sheltering-in-place or braving the world, and that I will live and dream sweetly, too.

Welcoming the Unwelcome: Wholehearted Living in a Brokenhearted World by Pema Chödrön

Welcoming the Unwelcome: Wholehearted Living in a Brokenhearted World by Pema Chödrön

“We are at a time when old systems and ideas are being questioned and falling apart, and there is a great opportunity for something fresh to emerge. I have no idea what that will look like and no preconceptions about how things should turn out, but I do have a strong sense that the time we live in is a fertile ground for training in being open-minded and open-hearted.” pg 28

The incomparable Buddhist nun and teacher, Pema Chödrön, interprets the dharma and applies it in the various challenging circumstances of modern life. From polarization to living in the now, comfort zones and boredom, Chödrön challenges practitioners to question their deeply entrenched beliefs by applying new lenses of perception. Change within, she says, and you will see changes in the world.

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“Trungpa Rinpoche said that the way to arouse bodhichitta was to “begin with a broken heart.” Protecting ourselves from pain – our own and that of others – has never worked. Everybody wants to be free from their suffering, but the majority of us go about it in ways that only make things worse.” pg 4

Remembering this shared struggle to find relief from suffering is one of the many ways Chödrön breaks down the problematic mindset of us vs. them. She gives plenty of tips for remembering the sacred within oneself and everyone else. One of the simple ones that stuck with me was, when you see someone suffering, say to yourself, “just like me.”

Stuck in traffic but don’t want to be? Everyone around you is too. They’re just like you. Irritated by developments on the world stage? There are others who are just like you. Have a cold and just want to get some uninterrupted sleep? Think of the thousands out there who are just like you.

“… if we gradually increase our capacity to be present with our pain and the sufferings of the world, we will surprise ourselves with our growing sense of courage. In our practice of cultivating a broken heart, we can incrementally build the strength and skill to handle more and more.” pg 6

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What I like most about Chödrön’s books is that she isn’t afraid to talk about how she has stumbled with the various teachings in her own life. She takes a clear look at her foibles and, instead of hiding them where no one else can see them, she uses her failings to propel herself and others forward.

For example, Chödrön relates how, when she first became the director of an abbey in Nova Scotia, she thought the kitchen was a disaster. She put all of these rules in place to organize and clean the kitchen, yet it was never good enough. She confesses going down to the kitchen at night after everyone was asleep in order to organize the drawers without their knowledge. Yet even with all of those struggles, the kitchen remained as it was.

So, instead of fighting it further, she relaxed into the belief that the problem was not with the kitchen or anyone in it, but her own perception of the kitchen.

“I said to myself, “I don’t care if the whole place is a mess. I’m going to work on my propensity to label things in negative ways, such as ‘dirty’ and ‘disorganized.’ I’m going to pay more attention to how I project my own version of reality onto the world.” pg 74

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And this self examination altered her view of reality. “Instead of my whole being going into a knot of contraction, I felt relaxed and happy in there. It was a miracle.” pg 74

What sorts of things do you view as disorganized kitchens in your own life?

Highly recommended for readers interested in Buddhist teachings or improving the world around them by change from within.

How to Love (Mindfulness Essentials, #3) by Thich Nhat Hanh

How to Love (Mindfulness Essentials, #3) by Thich Nhat Hanh

Thich Nhat Hanh, monk and spiritual leader, has written a short series of books he calls “Mindfulness Essentials.” This entry is all about love. You might ask yourself, what could a monk possibly know about love? Turns out, plenty.

Hanh applies the mindfulness techniques he’s learned over his lifetime of spiritual practice to the potentially thorny pathways of love, and the result is a gem of a read.

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He counsels lovers to bring happiness to each other through being present in the moment and sharing your appreciation with each other. For example, if someone is distracted or worried, Hanh says you should draw their attention to the physical beauty of the world around them. In this way, you anchor the other in the present moment and ease the suffering of their busy mind.

This type of presence is a gift that you can give to anyone at anytime. And it doesn’t cost anything.

Hahn describes four defining traits of love as loving-kindness, joy, compassion, and equanimity. Then he examines these traits in detail so readers can ponder the mystery of love and see where, potentially, we may be falling short of these ideals.

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He teaches all love begins with self love and walks hand-in-hand with spiritual practice. Through deep listening and the establishment of intimacy, Hahn believes love heals through empathy and “karuna,” a term that describes suffering with another and then doing what you can to end that suffering.

In addition, don’t take the other person for granted or make assumptions about what they may need. It is only through open communication that, Hahn believes, love lives.

He makes it sound so easy. I wish it was.

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Recommended for readers looking to learn about the spiritual side of love in a quick and easy read. Hanh doesn’t waste words and I am always in awe of what teachings he has to impart.

Thanks for reading!

The Four Sacred Secrets: For Love and Prosperity, A Guide to Living in a Beautiful State by Krishnaji, Preethaji

The Four Sacred Secrets: For Love and Prosperity, A Guide to Living in a Beautiful State by Krishnaji, Preethaji

In The Four Sacred Secrets, Krishanaji and Preethaji, a husband and wife team, help readers understand four principles for spiritual living. Each section of the book is divided into an explanation of the principle or secret and then details corresponding transformational journeys the readers can undertake to help them internalize and live each one.

“Our goal is to help you awaken to a power that is much greater than any technique you can master — a power that is available to each and every one of us. We need only unlock it. It is the power of a transformed consciousness.” pg 2

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The secrets aren’t really “secret” in that they’ve been discussed in spiritual texts throughout human history. But each speaks to how someone’s consciousness can move away from one’s primal state of beauty. The authors believe there are two states in life — this beautiful state of oneness or not being in this state.

The simplicity of this method of teaching is that it is easy to tell if you are in a beautiful state or not. You can feel it. You simply know. It is the state that children walk in. They are themselves, unconditioned by worldly expectations or concerns. It is a state that points to oneness with life itself.

“I want us to be free from the idea that we are separate from one another. Free from the war we feel within ourselves and the world around us. Free from the suffering that makes our lives feel small and meaningless. I knew a beautiful life lived in a beautiful state of being was everyone’s destiny.” pg 12

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The secrets include living your spiritual vision, discovering your inner truth, awakening universal intelligence and practicing right action. The journeys to these secrets are all different, but I think a similar thread runs throughout — observation of current conditions without judgment. If you can figure out where you are and then you can see clearly what’s holding you back.

“Our society places a premium on doing, with very little care to our inner state of being. Few of us truly make creating a beautiful inner experience a priority in our lives, choosing instead to live as though our career, performance, appearance, status, or financial security is all that matters.” pg 23

This book contains all of the tools one would need to completely transform their inner world, including meditation instructions and mythological allegories.

The authors also share the real-life stories of many of their students, some of whom didn’t even realize they were in a state of suffering until they stopped a minute and observed themselves. The type of freedom from suffering that seems to follow these students’ transformations is astonishing. If only we could all feel that way, what a different world this would be.

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“So many of us have been taught that we must solve our problems if we want to be free of suffering. But the truth is the inverse: If you want to become free of your problems, start by allowing your suffering to dissolve.” pg 62

Recommended for spiritual seekers who aren’t sure where to start. The Four Sacred Secrets is a good place to start looking.

Thank you to the publisher for a free advance reader’s copy of this book. The brief quotations I cited may change in the final version of the book. Expected publication date is August 2019.

Thanks for reading!

High Magick: A Guide to the Spiritual Practices That Saved My Life on Death Row by Damien Echols

High Magick: A Guide to the Spiritual Practices That Saved My Life on Death Row by Damien Echols

“Magick was out there in the world, and I could learn and practice it! That realization was like a bomb going off inside me. From that moment on, I pursued magick as if my life depended on it (and, in fact, later it did).” pg 11, ebook.

Damien Echols has penned a part-memoir/part-magic primer and, I believe, established himself as a new major voice in the Western Golden Dawn tradition. Many are familiar with Echols’ life. He was sentenced to die for a crime he didn’t commit. In High Magick, Echols shares the meditations and practices he used to keep his sanity and advance his spiritual development while behind bars.

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It is a powerful book, not just because it is written in simple language and easy to understand, but because Echols is living proof that these techniques worked for him.

“Magick was the only thing in prison that gave my life purpose and kept me sane. Magick was the only thing I had to protect myself with. And that’s what this book is about — the practices that kept me alive for nearly two decades on death row.” pg 12

He shares some of the most basic practices like the Middle Pillar and Lesser Banishing Ritual of the Pentagram and, beyond the simple instructions of it, he gives the theory behind them. That’s helpful. Most of these kinds of books I’ve read don’t bother to go into the why’s. They’re too obsessed with the “how”.

“Every person on this earth is born with an entire universe of potential in them. Most people never cultivate the seeds of that potential, so the seeds go to waste and the people go through life wondering what went wrong, or blaming the world for everything that did go wrong. Magick waters those seeds to make that potential stir, grow, and flower.” pg 16, ebook.

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Echols avoids most “loaded” terms with an eye on appealing to every manner of reader. For example, he uses the term “energy” to describe the force behind the rituals he’s describing. I’ve heard it called many things and that particular word is a good one, I think.

He makes no unfounded promises. He simply offers a way to experience something that worked for him.

“Magick is both an art and a science. Some techniques are known for providing specific effects, but results vary, as they say.” pg 21, ebook.

An interesting side story: One of the librarians at my local library said “these types of books” (spiritual, nature-based, or “magic”) have been in high demand lately. She said there’s something of a renaissance going on in those who come to the library. They’re looking for something. It’s unique to each person, but she said libraries are purchasing more and more of this type of book in an effort to fill that need.

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“My grandfather used to say, “There’s more than one way to skin a cat.” I think most of you are familiar with the phrase, or at least an axiom with a similar message. It’s a curious way to remind ourselves that there’s more than one path to a particular destination…” pg 112, ebook

If you’re a reader looking for “this type of book”, I hope you find the right fit for you. Echols’ book should appeal to those looking for an introduction to the western occult tradition or simply the curious.

Thanks for reading!